by Charles Spurgeon
“He that cleaveth wood shall be endangered thereby.”
- Ecc 10:9
Oppressors may get their will of poor and needy men as easily as they can split logs of wood, but they had better mind, for it is a dangerous business, and a splinter from a tree has often killed the woodman. Jesus is persecuted in every injured saint, and he is mighty to avenge his beloved ones. Success in treading down the poor and needy is a thing to be trembled at: if there be no danger to persecutors here there will be great danger hereafter.
To cleave wood is a common every-day business, and yet it has its dangers; so then, reader, there are dangers connected with your calling and daily life which it will be well for you to be aware of. We refer not to hazards by flood and field, or by disease and sudden death, but to perils of a spiritual sort. Your occupation may be as humble as log splitting, and yet the devil can tempt you in it. You may be a domestic servant, a farm labourer, or a mechanic, and you may be greatly screened from temptations to the grosser vices, and yet some secret sin may do you damage. Those who dwell at home, and mingle not with the rough world, may yet be endangered by their very seclusion. Nowhere is he safe who thinks himself so. Pride may enter a poor man’s heart; avarice may reign in a cottager’s bosom; uncleanness may venture into the quietest home; and anger, and envy, and malice may insinuate themselves into the most rural abode. Even in speaking a few words to a servant we may sin; a little purchase at a shop may be the first link in a chain of temptations; the mere looking out of a window may be the beginning of evil. O Lord, how exposed we are! How shall we be secured! To keep ourselves is work too hard for us: only thou thyself art able to preserve us in such a world of evils. Spread thy wings over us, and we, like little chickens, will cower down beneath thee, and feel ourselves safe!
Thursday, November 17, 2011
THE SECRET OF THE INNER WAY
"Walk, in the Way of good men, and keep the paths of the righteous."-- Prov 2:20.
THIS CHAPTER abounds in references to the Way and Path. Walk occurs three times, paths seven, and ways five. Here we read of the way or path by which good and righteous men have preceded us. The old Christian mystics were fond of talking of the inward way and its various stages. They said that God was alone the centre and satisfaction of the human soul, that we must advance along the pathway traversed by holy souls before us until we have realised the motto of Monica: "Life in God and union there."
True knowledge of God and union with Him are only to be attained by those who will not shrink before the perils and steepness of the strait gate and narrow way. It is not necessary to leave the body to reach the inner secret of God. The path may be trodden on this side of the grave. Stony and steep it may be, but when it climbs the crest, and the whole glory of the heavens is in view, the soul is satisfied. In the attainment of true wisdom God is willing, yea, eager to give, but we must be sincere and earnest in our desire to obtain (Prov 2:1-9). Notice the many words that are employed to stir up our search. Receive! Hide! Incline the ear and apply the heart! The treasures of God, like those of the mine, do not lie on the surface, but no labour is more profitable. Our Heavenly Father not only gives good things to them that ask Him, but He becomes our Shield and Buckler, our Protector and Guide (Prov 2:7-8).
These are the stages of the inner Way, which the saints have trodden before us: Detachment from the ambitions, passions and sins of nature; Attachment, i.e., the attitude of fellowship with Christ; Illumination, which reveals to the soul its unworthiness; Union with God. This is the experience of few, but they who have described it remind us that eye hath not seen, nor ear heard, what God's Spirit reveals to those who love and wait for Him. But you must be prepared to sacrifice all. He who seeks diamonds, or gold, will face hardships and relinquish much that other men hold dear, that he may prosecute his quest. Not otherwise must it be with those who would understand the fear of the Lord and find the knowledge of God.
PRAYER
Make us more conscious, O Lord, we beseech Thee, of the indwelling of Thy Holy Spirit: may He witness within us that in spite of our sin we are still Thy children: may He enable us to mortify the deeds of the body, and to reckon ourselves dead to the solicitations of the flesh. AMEN.
THIS CHAPTER abounds in references to the Way and Path. Walk occurs three times, paths seven, and ways five. Here we read of the way or path by which good and righteous men have preceded us. The old Christian mystics were fond of talking of the inward way and its various stages. They said that God was alone the centre and satisfaction of the human soul, that we must advance along the pathway traversed by holy souls before us until we have realised the motto of Monica: "Life in God and union there."
True knowledge of God and union with Him are only to be attained by those who will not shrink before the perils and steepness of the strait gate and narrow way. It is not necessary to leave the body to reach the inner secret of God. The path may be trodden on this side of the grave. Stony and steep it may be, but when it climbs the crest, and the whole glory of the heavens is in view, the soul is satisfied. In the attainment of true wisdom God is willing, yea, eager to give, but we must be sincere and earnest in our desire to obtain (Prov 2:1-9). Notice the many words that are employed to stir up our search. Receive! Hide! Incline the ear and apply the heart! The treasures of God, like those of the mine, do not lie on the surface, but no labour is more profitable. Our Heavenly Father not only gives good things to them that ask Him, but He becomes our Shield and Buckler, our Protector and Guide (Prov 2:7-8).
These are the stages of the inner Way, which the saints have trodden before us: Detachment from the ambitions, passions and sins of nature; Attachment, i.e., the attitude of fellowship with Christ; Illumination, which reveals to the soul its unworthiness; Union with God. This is the experience of few, but they who have described it remind us that eye hath not seen, nor ear heard, what God's Spirit reveals to those who love and wait for Him. But you must be prepared to sacrifice all. He who seeks diamonds, or gold, will face hardships and relinquish much that other men hold dear, that he may prosecute his quest. Not otherwise must it be with those who would understand the fear of the Lord and find the knowledge of God.
PRAYER
Make us more conscious, O Lord, we beseech Thee, of the indwelling of Thy Holy Spirit: may He witness within us that in spite of our sin we are still Thy children: may He enable us to mortify the deeds of the body, and to reckon ourselves dead to the solicitations of the flesh. AMEN.
Tuesday, November 15, 2011
The Truth About the Origin of Thanksgiving
by Snowbunny at The 4 Gospels Christoian Network
What’s All the Thankfulness About?
Like most Christian holidays, Thanksgiving has become a secular institution in America, moving from religious meaning to cultural tradition. This is the case for most other Christian holidays as well. Let’s face it, Christmas is more about Santa than Jesus, and Easter is more about the bunny than the resurrection! But most people in our country fail to see Thanksgiving as a Christian holiday at all, and this is primarily because they don’t know the history of the people and the celebration of the day. So let’s take a look at the first people who celebrated Thanksgiving and the ideas that they held about God, the very object of their thankfulness.
Think about it for a minute. Who exactly are we to thank for everything that we have in our lives here in America? If you are a youngster, you might say, “Well, I would thank my parents; they were able to give me everything that I have!” And while that is true, a more thoughtful consideration would reveal others in the chain of provision who also should be thanked. After all, your parents couldn’t provide for you if they didn’t live in a state that provided them with the freedoms required to make a living. So you might find yourself thanking the Governor or the state officials that run and maintain your state. But the state wouldn’t exist without the nation, so you might next want to thank the federal leaders and military who serve and continue to protect our freedom. And of course, the nation would not exist without the sacrifice of those who first worked so hard to form the union. So we could find ourselves thanking the first settlers and founders. But would it stop there? Would it be interesting or important to find out who THESE people were thanking as they formed the nation? Did these folks see themselves as the last object of thanksgiving, or did they bestow their thankfulness on yet another?
Who Did the Pilgrims Thank?
The pilgrims who came over from England in 1620 were, in many ways, simply ordinary men and women. Many of them were members of the English Separatist Church (a Puritan sect of Christianity). These Separatists originally fled England and sailed to Holland to escape the religious intolerance and oppression of their homeland. In their day, the Church and the State of England were one, and independent congregations who desired to explore their own, differing relationship with the Christian God were unable to practice their faith independent of the State Church. Separatists had come to the conclusion that membership in the Church o England violated Biblical teaching. They fled their homeland so that they would be able to purse God in a way that they considered to be truer to the teaching of the Bible. This group in Holland successfully escaped religious persecution from the Church of England, but eventually became disenchanted with the Dutch way of life. They observed the lifestyles of those around them and believed that they were in an ungodly land. So once again, they pushed on toward a new place where they could both worship the Biblical God of Christianity and live in a way that honored that same God.
The Mayflower held more than just the Separatist Puritans. The ship also contained other pilgrims who still remained loyal to the Church of England but came to the new world for economic reasons or because they sympathized with the Puritans in one way or another. But one thing is certain about all those who were on the ship. Whether they were part of the Puritan group or simply along to assist them and make a new life for themselves, everyone on the ship shared a fervent and pervasive Protestant faith that permeated all aspects of their lives. So, when the pilgrims set ground at Plymouth Rock on December 11th, 1620, they were also grounded in their faith as Christians. In less than a year, they suffered the loss of 46 of their original 102 members from the Mayflower. But these Christians never lost their faith.
At the end of the harvest of 1621, the pilgrims decided to celebrate. The pilgrims brought with them both religious and secular customs from their homeland. Among these customs was the tradition of a secular harvest festival and the tradition of a religious holy day of thanksgiving. These were two separate celebrations for the original pilgrims, but it is important to remember that BOTH celebrations ad strong religious overtones. Even the secular harvest celebration ALWAYS included a religious component of thanks to the Christian God who had provided the harvest. But in addition to this celebration, the pilgrims also dedicated a day of thanksgiving that was purely religious in nature.
The pilgrims, therefore, celebrated the harvest and a day of thanksgiving each year, and these days BOTH offered thanks to the Christian God. Let’s read the statement made by pilgrim Edward Winslow who described the Pilgrim’s thanksgiving celebrations. As we read it, look for the Biblical theme that Winslow echoes from the Christian Scriptures:
Act 14:17 But he has always given evidence of his existence by the good things he does: he gives you rain from heaven and crops at the right times; he gives you food and fills your hearts with happiness."
Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Psalm 23:1
The LORD is my shepherd; I shall not want.
Winslow, as he describes the first Thanksgiving setting, evokes what he knew was true from these scriptures:
"Our harvest being gotten in, our Governor sent four men on fowling [bird hunting] so that we might, after a special manner, rejoice together after we had gathered the fruit of our labors. They four in one day killed as much fowl as... served the company almost a week... Many of the Indians [came] amongst us and... their greatest King, Massasoit, with some ninety men, whom for three days we entertained and feasted; and they went out and killed five deer, which they brought... And although it be not always so plentiful as it was at this time with us, yet by the goodness of God we are.. far from want”
The original pilgrims knew who was responsible for all that they had. They understood the nature of the true Provider. Thanksgiving was a fundamental CHRISTIAN holiday. In fact, these first Christian pilgrims, did NOT celebrate the Christmas holiday, believing that it was not a Biblical celebration. Thanksgiving was one of only three Christian holidays that the pilgrims DID celebrate (the Sabbath, the Day of Humiliation and Fasting, and the Day of Thanksgiving and Praise). In these early days, Thanksgiving was not celebrated on a regular basis, but only in direct response to God’s Providence.
Thanksgiving celebrations followed for many years, and often became part of the political and corporate life of larger groups as the colonies grew and formed in the New World. On June 20, 1676, the governing council of Charlestown, Massachusetts, met to decide how to best express their thanks to God in a corporate celebration of thanksgiving. They had just established themselves as a community and they wanted to thank God in a public way. The council unanimously voted to instruct clerk Edward Rawson to proclaim June 29th as a Day of Thanksgiving. As we read this proclamation, let’s again remember the Christian Scriptures that are recalled by Rawson as he crafted the declaration:
Habakkuk 3:2
O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
Psalm 22:23
Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
This patently Christian proclamation helps us to understand the origin and meaning behind our current celebration of Thanksgiving:
"The Holy God having by a long and Continual Series of his Afflictive dispensations in and by the present Warr with the Heathen Natives of this land, written and brought to pass bitter things against his own Covenant people in this wilderness, yet so that we evidently discern that in the midst of his judgements he hath remembered mercy, having remembered his Footstool in the day of his sore displeasure against us for our sins, with many singular Intimations of his Fatherly Compassion, and regard; reserving many of our Towns from Desolation Threatened, and attempted by the Enemy, and giving us especially of late with many of our Confederates many signal Advantages against them, without such Disadvantage to ourselves as formerly we have been sensible of, if it be the Lord's mercy that we are not consumed, It certainly bespeaks our positive Thankfulness, when our Enemies are in any measure disappointed or destroyed; and fearing the Lord should take notice under so many Intimations of his returning mercy, we should be found an Insensible people, as not standing before Him with Thanksgiving, as well as lading him with our Complaints in the time of pressing Afflictions: The Council has thought meet to appoint and set apart the 29th day of this instant June, as a day of Solemn Thanksgiving and praise to God for such his Goodness and Favour, many Particulars of which mercy might be Instanced, but we doubt not those who are sensible of God's Afflictions, have been as diligent to espy him returning to us; and that the Lord may behold us as a People offering Praise and thereby glorifying Him; the Council doth commend it to the Respective Ministers, Elders and people of this Jurisdiction; Solemnly and seriously to keep the same Beseeching that being persuaded by the mercies of God we may all, even this whole people offer up our bodies and souls as a living and acceptable Service unto God by Jesus Christ."
It is clear that these first settlers of North America knew who to thank for all that they had. Can you imagine a governmental proclamation such as this being made today (especially in Massachusetts?!?)
Who Did the Founding Fathers and Presidents Thank?
The religious traditions of the Pilgrims did not die with the 17th century. The founding fathers of our country also embraced and affirmed the notion that God alone is ultimately responsible for our provision and success. That’s why the first founders and presidents all affirmed the Thanksgiving celebration. The original 13 colonies joined together in October of 1777 to celebrate their first joint Thanksgiving Holiday. It was much like the occasional pilgrim Thanksgiving celebrations that specifically followed an act of God’s provision. In this case, the colonies were thanking God for their recent victory of the British at Saratoga. But national celebrations of Thanksgiving didn’t end here. They continued throughout the first years of our national history. In fact, they were endorsed by the federal government which, in turn, affirmed the role that God played in providing for His people. George Washington proclaimed a National Day of Thanksgiving in 1789, and once again it was filled with Christian overtones harvested directed from the Bible:
Psalm 145:14-16
Jehovah upholdeth all that fall, and raiseth up all those that are bowed down. The eyes of all wait for thee; and thou givest them their food in due season. Thou openest thy hand, and satisfiest the desire of every living thing.
Hebrews 13:8
Jesus Christ the same yesterday, and to day, and for ever.
Psalm 22:28
For the kingdom is the LORD's: and he is the governor among the nations.
Washington’s words clearly reflect a Christian theology and notion about God who exists as the provider of all things, unchanging, and ruling the nations:
WHEREAS it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favour; and Whereas both Houses of Congress have, by their joint committee, requested me "to recommend to the people of the United States a DAY OF PUBLICK THANSGIVING and PRAYER, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness:"
NOW THEREFORE, I do recommend and assign THURSDAY, the TWENTY-SIXTH DAY of NOVEMBER next, to be devoted by the people of these States to the service of that great and glorious Being who is the beneficent author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country previous to their becoming a nation; for the signal and manifold mercies and the favorable interpositions of His providence in the course and conclusion of the late war; for the great degree of tranquility, union, and plenty which we have since enjoyed;-- for the peaceable and rational manner in which we have been enable to establish Constitutions of government for our safety and happiness, and particularly the national one now lately instituted;-- for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge;-- and, in general, for all the great and various favours which He has been pleased to confer upon us.
And also, that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech Him to pardon our national and other transgressions; - to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually; to render our National Government a blessing to all the people by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed; to protect and guide all sovereigns and nations (especially such as have shewn kindness unto us); and to bless them with good governments, peace, and concord; to promote the knowledge and practice of true religion and virtue, and the increase of science among them and us; and, generally to grant unto all mankind such a degree of temporal prosperity as he alone knows to be best.
GIVEN under my hand, at the city of New-York, the third day of October, in the year of our Lord, one thousand seven hundred and eighty-nine.
(signed) G. Washington
Over the years, and even as the nation became more and more secular, there was a popular outcry to continue the holiday. This was recognized by a number of presidents along the way, particularly by President Abraham Lincoln who, in 1863, established Thanksgiving as a national day of celebration and prayer to be celebrated on the last day in November. Once again, Lincoln reveals his Christian upbringing as he crafts a proclamation that echoes Christian themes:
Ephesians 2:8-9
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.
Psalm 100:3-5
Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.
Lincoln’s famous proclamation reiterated the Christian themes first expressed by George Washington, now restated in the midst of the civil war:
The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God. In the midst of a civil war of unequalled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict; while that theatre has been greatly contracted by the advancing armies and navies of the Union. Needful diversions of wealth and of strength from the fields of peaceful industry to the national defense, have not arrested the plough, the shuttle, or the ship; the axe had enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battle-field; and the country, rejoicing in the consciousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom.
No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and voice by the whole American People. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to his tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.
Abraham Lincoln
They Knew Who to Thank
Regardless of how people may feel about the Thanksgiving Holiday, it’s got to be obvious to even the most casual observer of history that Thanksgiving is founded on the notion that we have something to be thankful FOR and someone to be thankful TO. And these first observers of Thanksgiving understood WHO it was they were to thank. Over and over again, through the early years of the colonies to the most difficult days of our national history, believers and leaders have affirmed and humbled themselves to the providence and protection of God. Those who initiated this national holiday intended it to be a day of thanksgiving and prayer; a day in which all of us could offer thanks to someone; and that someone was never intended to be anyone other than the God of the Universe.
www.PleaseConvinceme.com
What’s All the Thankfulness About?
Like most Christian holidays, Thanksgiving has become a secular institution in America, moving from religious meaning to cultural tradition. This is the case for most other Christian holidays as well. Let’s face it, Christmas is more about Santa than Jesus, and Easter is more about the bunny than the resurrection! But most people in our country fail to see Thanksgiving as a Christian holiday at all, and this is primarily because they don’t know the history of the people and the celebration of the day. So let’s take a look at the first people who celebrated Thanksgiving and the ideas that they held about God, the very object of their thankfulness.
Think about it for a minute. Who exactly are we to thank for everything that we have in our lives here in America? If you are a youngster, you might say, “Well, I would thank my parents; they were able to give me everything that I have!” And while that is true, a more thoughtful consideration would reveal others in the chain of provision who also should be thanked. After all, your parents couldn’t provide for you if they didn’t live in a state that provided them with the freedoms required to make a living. So you might find yourself thanking the Governor or the state officials that run and maintain your state. But the state wouldn’t exist without the nation, so you might next want to thank the federal leaders and military who serve and continue to protect our freedom. And of course, the nation would not exist without the sacrifice of those who first worked so hard to form the union. So we could find ourselves thanking the first settlers and founders. But would it stop there? Would it be interesting or important to find out who THESE people were thanking as they formed the nation? Did these folks see themselves as the last object of thanksgiving, or did they bestow their thankfulness on yet another?
Who Did the Pilgrims Thank?
The pilgrims who came over from England in 1620 were, in many ways, simply ordinary men and women. Many of them were members of the English Separatist Church (a Puritan sect of Christianity). These Separatists originally fled England and sailed to Holland to escape the religious intolerance and oppression of their homeland. In their day, the Church and the State of England were one, and independent congregations who desired to explore their own, differing relationship with the Christian God were unable to practice their faith independent of the State Church. Separatists had come to the conclusion that membership in the Church o England violated Biblical teaching. They fled their homeland so that they would be able to purse God in a way that they considered to be truer to the teaching of the Bible. This group in Holland successfully escaped religious persecution from the Church of England, but eventually became disenchanted with the Dutch way of life. They observed the lifestyles of those around them and believed that they were in an ungodly land. So once again, they pushed on toward a new place where they could both worship the Biblical God of Christianity and live in a way that honored that same God.
The Mayflower held more than just the Separatist Puritans. The ship also contained other pilgrims who still remained loyal to the Church of England but came to the new world for economic reasons or because they sympathized with the Puritans in one way or another. But one thing is certain about all those who were on the ship. Whether they were part of the Puritan group or simply along to assist them and make a new life for themselves, everyone on the ship shared a fervent and pervasive Protestant faith that permeated all aspects of their lives. So, when the pilgrims set ground at Plymouth Rock on December 11th, 1620, they were also grounded in their faith as Christians. In less than a year, they suffered the loss of 46 of their original 102 members from the Mayflower. But these Christians never lost their faith.
At the end of the harvest of 1621, the pilgrims decided to celebrate. The pilgrims brought with them both religious and secular customs from their homeland. Among these customs was the tradition of a secular harvest festival and the tradition of a religious holy day of thanksgiving. These were two separate celebrations for the original pilgrims, but it is important to remember that BOTH celebrations ad strong religious overtones. Even the secular harvest celebration ALWAYS included a religious component of thanks to the Christian God who had provided the harvest. But in addition to this celebration, the pilgrims also dedicated a day of thanksgiving that was purely religious in nature.
The pilgrims, therefore, celebrated the harvest and a day of thanksgiving each year, and these days BOTH offered thanks to the Christian God. Let’s read the statement made by pilgrim Edward Winslow who described the Pilgrim’s thanksgiving celebrations. As we read it, look for the Biblical theme that Winslow echoes from the Christian Scriptures:
Act 14:17 But he has always given evidence of his existence by the good things he does: he gives you rain from heaven and crops at the right times; he gives you food and fills your hearts with happiness."
Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Psalm 23:1
The LORD is my shepherd; I shall not want.
Winslow, as he describes the first Thanksgiving setting, evokes what he knew was true from these scriptures:
"Our harvest being gotten in, our Governor sent four men on fowling [bird hunting] so that we might, after a special manner, rejoice together after we had gathered the fruit of our labors. They four in one day killed as much fowl as... served the company almost a week... Many of the Indians [came] amongst us and... their greatest King, Massasoit, with some ninety men, whom for three days we entertained and feasted; and they went out and killed five deer, which they brought... And although it be not always so plentiful as it was at this time with us, yet by the goodness of God we are.. far from want”
The original pilgrims knew who was responsible for all that they had. They understood the nature of the true Provider. Thanksgiving was a fundamental CHRISTIAN holiday. In fact, these first Christian pilgrims, did NOT celebrate the Christmas holiday, believing that it was not a Biblical celebration. Thanksgiving was one of only three Christian holidays that the pilgrims DID celebrate (the Sabbath, the Day of Humiliation and Fasting, and the Day of Thanksgiving and Praise). In these early days, Thanksgiving was not celebrated on a regular basis, but only in direct response to God’s Providence.
Thanksgiving celebrations followed for many years, and often became part of the political and corporate life of larger groups as the colonies grew and formed in the New World. On June 20, 1676, the governing council of Charlestown, Massachusetts, met to decide how to best express their thanks to God in a corporate celebration of thanksgiving. They had just established themselves as a community and they wanted to thank God in a public way. The council unanimously voted to instruct clerk Edward Rawson to proclaim June 29th as a Day of Thanksgiving. As we read this proclamation, let’s again remember the Christian Scriptures that are recalled by Rawson as he crafted the declaration:
Habakkuk 3:2
O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
Psalm 22:23
Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
This patently Christian proclamation helps us to understand the origin and meaning behind our current celebration of Thanksgiving:
"The Holy God having by a long and Continual Series of his Afflictive dispensations in and by the present Warr with the Heathen Natives of this land, written and brought to pass bitter things against his own Covenant people in this wilderness, yet so that we evidently discern that in the midst of his judgements he hath remembered mercy, having remembered his Footstool in the day of his sore displeasure against us for our sins, with many singular Intimations of his Fatherly Compassion, and regard; reserving many of our Towns from Desolation Threatened, and attempted by the Enemy, and giving us especially of late with many of our Confederates many signal Advantages against them, without such Disadvantage to ourselves as formerly we have been sensible of, if it be the Lord's mercy that we are not consumed, It certainly bespeaks our positive Thankfulness, when our Enemies are in any measure disappointed or destroyed; and fearing the Lord should take notice under so many Intimations of his returning mercy, we should be found an Insensible people, as not standing before Him with Thanksgiving, as well as lading him with our Complaints in the time of pressing Afflictions: The Council has thought meet to appoint and set apart the 29th day of this instant June, as a day of Solemn Thanksgiving and praise to God for such his Goodness and Favour, many Particulars of which mercy might be Instanced, but we doubt not those who are sensible of God's Afflictions, have been as diligent to espy him returning to us; and that the Lord may behold us as a People offering Praise and thereby glorifying Him; the Council doth commend it to the Respective Ministers, Elders and people of this Jurisdiction; Solemnly and seriously to keep the same Beseeching that being persuaded by the mercies of God we may all, even this whole people offer up our bodies and souls as a living and acceptable Service unto God by Jesus Christ."
It is clear that these first settlers of North America knew who to thank for all that they had. Can you imagine a governmental proclamation such as this being made today (especially in Massachusetts?!?)
Who Did the Founding Fathers and Presidents Thank?
The religious traditions of the Pilgrims did not die with the 17th century. The founding fathers of our country also embraced and affirmed the notion that God alone is ultimately responsible for our provision and success. That’s why the first founders and presidents all affirmed the Thanksgiving celebration. The original 13 colonies joined together in October of 1777 to celebrate their first joint Thanksgiving Holiday. It was much like the occasional pilgrim Thanksgiving celebrations that specifically followed an act of God’s provision. In this case, the colonies were thanking God for their recent victory of the British at Saratoga. But national celebrations of Thanksgiving didn’t end here. They continued throughout the first years of our national history. In fact, they were endorsed by the federal government which, in turn, affirmed the role that God played in providing for His people. George Washington proclaimed a National Day of Thanksgiving in 1789, and once again it was filled with Christian overtones harvested directed from the Bible:
Psalm 145:14-16
Jehovah upholdeth all that fall, and raiseth up all those that are bowed down. The eyes of all wait for thee; and thou givest them their food in due season. Thou openest thy hand, and satisfiest the desire of every living thing.
Hebrews 13:8
Jesus Christ the same yesterday, and to day, and for ever.
Psalm 22:28
For the kingdom is the LORD's: and he is the governor among the nations.
Washington’s words clearly reflect a Christian theology and notion about God who exists as the provider of all things, unchanging, and ruling the nations:
WHEREAS it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favour; and Whereas both Houses of Congress have, by their joint committee, requested me "to recommend to the people of the United States a DAY OF PUBLICK THANSGIVING and PRAYER, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness:"
NOW THEREFORE, I do recommend and assign THURSDAY, the TWENTY-SIXTH DAY of NOVEMBER next, to be devoted by the people of these States to the service of that great and glorious Being who is the beneficent author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country previous to their becoming a nation; for the signal and manifold mercies and the favorable interpositions of His providence in the course and conclusion of the late war; for the great degree of tranquility, union, and plenty which we have since enjoyed;-- for the peaceable and rational manner in which we have been enable to establish Constitutions of government for our safety and happiness, and particularly the national one now lately instituted;-- for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge;-- and, in general, for all the great and various favours which He has been pleased to confer upon us.
And also, that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech Him to pardon our national and other transgressions; - to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually; to render our National Government a blessing to all the people by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed; to protect and guide all sovereigns and nations (especially such as have shewn kindness unto us); and to bless them with good governments, peace, and concord; to promote the knowledge and practice of true religion and virtue, and the increase of science among them and us; and, generally to grant unto all mankind such a degree of temporal prosperity as he alone knows to be best.
GIVEN under my hand, at the city of New-York, the third day of October, in the year of our Lord, one thousand seven hundred and eighty-nine.
(signed) G. Washington
Over the years, and even as the nation became more and more secular, there was a popular outcry to continue the holiday. This was recognized by a number of presidents along the way, particularly by President Abraham Lincoln who, in 1863, established Thanksgiving as a national day of celebration and prayer to be celebrated on the last day in November. Once again, Lincoln reveals his Christian upbringing as he crafts a proclamation that echoes Christian themes:
Ephesians 2:8-9
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.
Psalm 100:3-5
Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.
Lincoln’s famous proclamation reiterated the Christian themes first expressed by George Washington, now restated in the midst of the civil war:
The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God. In the midst of a civil war of unequalled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict; while that theatre has been greatly contracted by the advancing armies and navies of the Union. Needful diversions of wealth and of strength from the fields of peaceful industry to the national defense, have not arrested the plough, the shuttle, or the ship; the axe had enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battle-field; and the country, rejoicing in the consciousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom.
No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and voice by the whole American People. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to his tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.
Abraham Lincoln
They Knew Who to Thank
Regardless of how people may feel about the Thanksgiving Holiday, it’s got to be obvious to even the most casual observer of history that Thanksgiving is founded on the notion that we have something to be thankful FOR and someone to be thankful TO. And these first observers of Thanksgiving understood WHO it was they were to thank. Over and over again, through the early years of the colonies to the most difficult days of our national history, believers and leaders have affirmed and humbled themselves to the providence and protection of God. Those who initiated this national holiday intended it to be a day of thanksgiving and prayer; a day in which all of us could offer thanks to someone; and that someone was never intended to be anyone other than the God of the Universe.
www.PleaseConvinceme.com
Monday, November 14, 2011
Duplicity is Abominable with God
by Charles Spurgeon
“I will cut off them that worship and that swear by the Lord, and that swear by Malcham.”
- Zep 1:5
Such persons thought themselves safe because they were with both parties: they went with the followers of Jehovah, and bowed at the same time to Malcham. But duplicity is abominable with God, and hypocrisy his soul hateth. The idolater who distinctly gives himself to his false god, has one sin less than he who brings his polluted and detestable sacrifice unto the temple of the Lord, while his heart is with the world and the sins thereof. To hold with the hare and run with the hounds, is a dastard’s policy. In the common matters of daily life, a double- minded man is despised, but in religion he is loathsome to the last degree. The penalty pronounced in the verse before us is terrible, but it is well deserved; for how should divine justice spare the sinner, who knows the right, approves it, and professes to follow it, and all the while loves the evil, and gives it dominion in his heart?
My soul, search thyself this morning, and see whether thou art guilty of double-dealing. Thou professest to be a follower of Jesus-dost thou truly love him? Is thy heart right with God? Art thou of the family of old Father Honest, or art thou a relative of Mr. By-ends? A name to live is of little value if I be indeed dead in trespasses and sins. To have one foot on the land of truth, and another on the sea of falsehood, will involve a terrible fall and a total ruin. Christ will be all or nothing. God fills the whole universe, and hence there is no room for another god; if, then, he reigns in my heart, there will be no space for another reigning power. Do I rest alone on Jesus crucified, and live alone for him? Is it my desire to do so? Is my heart set upon so doing? If so, blessed be the mighty grace which has led me to salvation; and if not so, O Lord, pardon my sad offence, and unite my heart to fear thy name.
“I will cut off them that worship and that swear by the Lord, and that swear by Malcham.”
- Zep 1:5
Such persons thought themselves safe because they were with both parties: they went with the followers of Jehovah, and bowed at the same time to Malcham. But duplicity is abominable with God, and hypocrisy his soul hateth. The idolater who distinctly gives himself to his false god, has one sin less than he who brings his polluted and detestable sacrifice unto the temple of the Lord, while his heart is with the world and the sins thereof. To hold with the hare and run with the hounds, is a dastard’s policy. In the common matters of daily life, a double- minded man is despised, but in religion he is loathsome to the last degree. The penalty pronounced in the verse before us is terrible, but it is well deserved; for how should divine justice spare the sinner, who knows the right, approves it, and professes to follow it, and all the while loves the evil, and gives it dominion in his heart?
My soul, search thyself this morning, and see whether thou art guilty of double-dealing. Thou professest to be a follower of Jesus-dost thou truly love him? Is thy heart right with God? Art thou of the family of old Father Honest, or art thou a relative of Mr. By-ends? A name to live is of little value if I be indeed dead in trespasses and sins. To have one foot on the land of truth, and another on the sea of falsehood, will involve a terrible fall and a total ruin. Christ will be all or nothing. God fills the whole universe, and hence there is no room for another god; if, then, he reigns in my heart, there will be no space for another reigning power. Do I rest alone on Jesus crucified, and live alone for him? Is it my desire to do so? Is my heart set upon so doing? If so, blessed be the mighty grace which has led me to salvation; and if not so, O Lord, pardon my sad offence, and unite my heart to fear thy name.
Saturday, November 12, 2011
THE FRUIT OF THE SPIRIT--FAITH
by F.B. Meyer
"Let us hold fast the profession of our Faith without wavering; for He is faithful that promised."-- Heb 10:23.
FAITH IS an attribute of the heart, rather than of the head. It is largely intuitive in its first promptings. It is impossible to argue men into faith. Do not think, discuss, or reason too much about Faith, or you will miss it. It is like Love in this, that when you turn the dissecting knife on it for the purpose of analysis, its spirit and life vanish, leaving only the faded relics of what was once a thing of beauty and a joy for ever. If, however, turning from Faith to any object which is worthy of it, you concentrate heart and mind there, almost unconsciously Faith will have arisen and thriven to maturity.
Faith has two kinds of objective, first a person, and secondly a statement. When we are drawn powerfully towards a person, so as to feel able to entrust our soul, our destiny, our most precious possessions to His care, with an inward feeling of tranquillity and certainty that all is safe with Him, and that He will do better for us than we could do for ourselves, that is faith.
We may be attracted by a statement, which appeals to our moral sense; it is consistent with the decisions of our conscience; or perhaps, as the utterance of One in whom we repose utter confidence, it commends itself to us for His sake. We accept that statement; we rest on it. We believe that what it attests as fact either did happen or will happen. We are as sure of it as though we have been able to attest it by our senses of sight, hearing, or touch. That also is faith. "Faith is a well grounded assurance of that for which we hope, and a conviction of the reality of the unseen" (Heb_11:1. Weymouth).
We must indicate a difference between this faith and "the faith once delivered to the saints." The former is the heart that accepts, and the hand that reaches out to obtain; the latter is the body of Truth to be accepted.
Out of faith comes faithfulness. Faith is your trust in another; faithfulness is your worthiness to be trusted. A faithful soul, one that can be absolutely relied upon, is of great price. Nothing so quickens our faith as to meditate on God's absolute trustworthiness. "Blessed is the man that trusteth in Him."
PRAYER
Give us faith in Thy love that never wearies or faints. Whatever else we doubt, may we never question the perfectness of Thy lovingkindness. Fulfil in us the good pleasure of Thy will, and the work o f faith with power. AMEN.
"Let us hold fast the profession of our Faith without wavering; for He is faithful that promised."-- Heb 10:23.
FAITH IS an attribute of the heart, rather than of the head. It is largely intuitive in its first promptings. It is impossible to argue men into faith. Do not think, discuss, or reason too much about Faith, or you will miss it. It is like Love in this, that when you turn the dissecting knife on it for the purpose of analysis, its spirit and life vanish, leaving only the faded relics of what was once a thing of beauty and a joy for ever. If, however, turning from Faith to any object which is worthy of it, you concentrate heart and mind there, almost unconsciously Faith will have arisen and thriven to maturity.
Faith has two kinds of objective, first a person, and secondly a statement. When we are drawn powerfully towards a person, so as to feel able to entrust our soul, our destiny, our most precious possessions to His care, with an inward feeling of tranquillity and certainty that all is safe with Him, and that He will do better for us than we could do for ourselves, that is faith.
We may be attracted by a statement, which appeals to our moral sense; it is consistent with the decisions of our conscience; or perhaps, as the utterance of One in whom we repose utter confidence, it commends itself to us for His sake. We accept that statement; we rest on it. We believe that what it attests as fact either did happen or will happen. We are as sure of it as though we have been able to attest it by our senses of sight, hearing, or touch. That also is faith. "Faith is a well grounded assurance of that for which we hope, and a conviction of the reality of the unseen" (Heb_11:1. Weymouth).
We must indicate a difference between this faith and "the faith once delivered to the saints." The former is the heart that accepts, and the hand that reaches out to obtain; the latter is the body of Truth to be accepted.
Out of faith comes faithfulness. Faith is your trust in another; faithfulness is your worthiness to be trusted. A faithful soul, one that can be absolutely relied upon, is of great price. Nothing so quickens our faith as to meditate on God's absolute trustworthiness. "Blessed is the man that trusteth in Him."
PRAYER
Give us faith in Thy love that never wearies or faints. Whatever else we doubt, may we never question the perfectness of Thy lovingkindness. Fulfil in us the good pleasure of Thy will, and the work o f faith with power. AMEN.
Jesus, Teach Us to Pray
Luk 6:12
If ever one of woman born might have lived without prayer, it was our spotless, perfect a Lord, and yet none was ever so much in supplication as he! Such was his love to his Father, that he loved much to be in communion with him: such his love for his people, that he desired to be much in intercession for them. The fact of this eminent prayerfulness of Jesus is a lesson for us-he hath given us an example that we may follow in his steps. The time he chose was admirable, it was the hour of silence, when the crowd would not disturb him; the time of inaction, when all but himself had ceased to labour; and the season when slumber made men forget their woes, and cease their applications to him for relief. While others found rest in sleep, he refreshed himself with prayer. The place was also well selected. He was alone where none would intrude, where none could observe: thus was he free from Pharisaic ostentation and vulgar interruption. Those dark and silent hills were a fit oratory for the Son of God. Heaven and earth in midnight stillness heard the groans and sighs of the mysterious Being in whom both worlds were blended. The continuance of his pleadings is remarkable; the long watches were not too long; the cold wind did not chill his devotions; the grim darkness did not darken his faith, or loneliness check his importunity. We cannot watch with him one hour, but he watched for us whole nights. The occasion for this prayer is notable; it was after his enemies had been enraged-prayer was his refuge and solace; it was before he sent forth the twelve apostles-prayer was the gate of his enterprise, the herald of his new work. Should we not learn from Jesus to resort to special prayer when we are under peculiar trial, or contemplate fresh endeavours for the Master’s glory? Lord Jesus, teach us to pray.
If ever one of woman born might have lived without prayer, it was our spotless, perfect a Lord, and yet none was ever so much in supplication as he! Such was his love to his Father, that he loved much to be in communion with him: such his love for his people, that he desired to be much in intercession for them. The fact of this eminent prayerfulness of Jesus is a lesson for us-he hath given us an example that we may follow in his steps. The time he chose was admirable, it was the hour of silence, when the crowd would not disturb him; the time of inaction, when all but himself had ceased to labour; and the season when slumber made men forget their woes, and cease their applications to him for relief. While others found rest in sleep, he refreshed himself with prayer. The place was also well selected. He was alone where none would intrude, where none could observe: thus was he free from Pharisaic ostentation and vulgar interruption. Those dark and silent hills were a fit oratory for the Son of God. Heaven and earth in midnight stillness heard the groans and sighs of the mysterious Being in whom both worlds were blended. The continuance of his pleadings is remarkable; the long watches were not too long; the cold wind did not chill his devotions; the grim darkness did not darken his faith, or loneliness check his importunity. We cannot watch with him one hour, but he watched for us whole nights. The occasion for this prayer is notable; it was after his enemies had been enraged-prayer was his refuge and solace; it was before he sent forth the twelve apostles-prayer was the gate of his enterprise, the herald of his new work. Should we not learn from Jesus to resort to special prayer when we are under peculiar trial, or contemplate fresh endeavours for the Master’s glory? Lord Jesus, teach us to pray.
The trial of your faith.
1Pe 1:7
Faith untried may be true faith, but it is sure to be little faith, and it is likely to remain dwarfish so long as it is without trials. Faith never prospers so well as when all things are against her: tempests are her trainers, and lightnings are her illuminators. When a calm reigns on the sea, spread the sails as you will, the ship moves not to its harbour; for on a slumbering ocean the keel sleeps too. Let the winds rush howling forth, and let the waters lift up themselves, then, though the vessel may rock, and her deck may be washed with waves, and her mast may creak under the pressure of the full and swelling sail, it is then that she makes headway towards her desired haven. No flowers wear so lovely a blue as those which grow at the foot of the frozen glacier; no stars gleam so brightly as those which glisten in the polar sky; no water tastes so sweet as that which springs amid the desert sand; and no faith is so precious as that which lives and triumphs in adversity. Tried faith brings experience. You could not have believed your own weakness had you not been compelled to pass through the rivers; and you would never have known God’s strength had you not been supported amid the water-floods. Faith increases in solidity, assurance, and intensity, the more it is exercised with tribulation. Faith is precious, and its trial is precious too.
Let not this, however, discourage those who are young in faith. You will have trials enough without seeking them: the full portion will be measured out to you in due season. Meanwhile, if you cannot yet claim the result of long experience, thank God for what grace you have; praise him for that degree of holy confidence whereunto you have attained: walk according to that rule, and you shall yet have more and more of the blessing of God, till your faith shall remove mountains and conquer impossibilities.
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